5/31/11

What is Evil, Anyhow?

             Evil can be seen in every aspect of nature and civilizations.  Evil is anything morally wrong.[1]  If being used as a noun, evil is something that is a cause or source of pain, injury, or destruction.[2]  Since evil exists, a common question arises for believers in the Christian faith whom of which believe in a loving God:  “If God exists, and He is all-powerful and all-loving, why does evil exist?”  Humans have thus reasoned that God is the creator of everything that exists, and evil exists, therefore God created evil.[3]  However, evil is not an entity, and God did not create it.  Evil is the absence, or lack of, goodness.
            God created Adam (and the entire human race) with freedom.  With this freedom, God indirectly created Adam with the potential to do evil.  When Adam sinned, this potential of evil became a reality.[4]  Adam’s sin is what brought about evil, thus humans brought about evil, and this by not doing what is right.  Doing contrary to right (or whatever God commands) is sin.  To expound, “Sin is any want of conformity unto, or transgression, of the law of God.”[5]  Any lack of compliance or blatant breaking of any of God’s commands is sin.  This is moral evil.  Moral evil exists as a result of human rebellion.  Humans rebel for a number of reasons—selfishness, pride, anger, et cetera.  If humans had not rebelled, moral evil would not exist.  If moral evil did not come to be, natural evil would not have come to be.
            Natural evil (such as earthquakes, tsunamis, tornadoes, cyclones, et cetera) is a result of the natural laws God set into place (Genesis 1:1) at the Creation.  These natural disasters are results of various weather patterns or earth movements.  However, since Jesus Christ controls and holds all things together (Colossians 1:16-17), the inescapable conclusion is that God allows natural evil.  However, an implication of Romans 8:19-21 is that God allows the creation to reflect the consequences of man’s sin.[6]
            Despite the existence of evil, God is still good and just.  The Bible is very clear on this (Nahum 1:7; Mark 10:18; 1 John 1:5; Deuteronomy 32:4).  Since God is good and just, it is impossible for Him to be, nor create, evil (Numbers 23:19).  However, God remains good and just despite His allowing evil.  Evil is self-inflicted by humans (Psalm 7:14-17).  God designed humans after Himself, giving them innocence and the ability to choose to disobey.  Without this, humans would be merely puppets, and no meaningful relationship between a loving God and a human could exist, thus defeating the purpose of His creating humans.  If God, though allowing humans free will to choose wrong, simply prevented the affects of sinful actions, He would only enable humans to continue in disobedience more easily, thus defeating His purpose of creating humans.
            An inconsistent theodicy wrongly portrays the nature of man and of God.  To wrongly portray God is to attack His nature, or who He is.  Even though evil affects humans, and in turn affects their view and relationship with God, it is important to remember that God ultimately wants to save humankind from this present world of evil humans brought upon themselves (2 Peter 3:9) through repentance and faith in Jesus Christ.  God’s redemptive acts began immediately after man sinned.  In Genesis 3, God prevented the newly evil-infected human race from physically living forever in this awful state, thus banishing them from the Garden so they would not eat of the Tree of Life.  Although this meant that humans would die a physical death for sure, it was necessary so that they might put faith in Him to bring them to eternal life (John 3:15).
         
Bibliography
American Heritage Dictionary.  Evil.  http://education.yahoo.com/reference/dictionary/entry/evil,            2009.

Elwell, Walter A. Evangelical Dictionary of Theology. Second ed. Grand Rapids, MI: Baker Academic, 2001.

Got Questions Ministries.  What is the Definition of Evil?       http://www.gotquestions.org/definition-of-evil.html, 2011.

Got Questions Ministries.  Why Does God Allow Natural Disasters? http://www.gotquestions.org/natural-disasters.html, 2011.

Towns, Elmer.  Theology for Today. Mason, OH: Cengage Learning, 2008.


5/22/11

The Veil was Torn

1-2 After the death of Aaron's two sons—they died when they came before God with strange fire—God spoke to Moses: "Tell your brother Aaron not to enter into the Holy of Holies, barging inside the curtain that's before the Atonement-Cover on the Chest whenever he feels like it, lest he die, because I am present in the Cloud over the Atonement-Cover.
 3-5 "This is the procedure for Aaron when he enters the Holy Place: He will bring a young bull for an Absolution-Offering and a ram for a Whole-Burnt-Offering; he will put on the holy linen tunic and the linen underwear, tie the linen sash around him, and put on the linen turban. These are the sacred vestments so he must bathe himself with water before he puts them on. Then from the Israelite community he will bring two male goats for an Absolution-Offering and a Whole-Burnt-Offering.
 6-10 "Aaron will offer the bull for his own Absolution-Offering in order to make atonement for himself and his household. Then he will set the two goats before God at the entrance to the Tent of Meeting and cast lots over the two goats, one lot for God and the other lot for Azazel. He will offer the goat on which the lot to God falls as an Absolution-Offering. The goat on which the lot for Azazel falls will be sent out into the wilderness to Azazel to make atonement.
 11-14 "Aaron will present his bull for an Absolution-Offering to make atonement for himself and his household. He will slaughter his bull for the Absolution-Offering. He will take a censer full of burning coals from the Altar before God and two handfuls of finely ground aromatic incense and bring them inside the curtain and put the incense on the fire before God; the smoke of the incense will cover the Atonement-Cover which is over The Testimony so that he doesn't die. He will take some of the bull's blood and sprinkle it with his finger on the front of the Atonement-Cover, then sprinkle the blood before the Atonement-Cover seven times.
 15-17 "Next he will slaughter the goat designated as the Absolution-Offering for the people and bring the blood inside the curtain. He will repeat what he does with the bull's blood, sprinkling it on and before the Atonement-Cover. In this way he will make atonement for the Holy of Holies because of the uncleannesses of the Israelites, their acts of rebellion, and all their other sins. He will do the same thing for the Tent of Meeting which dwells among the people in the midst of their uncleanness. There is to be no one in the Tent of Meeting from the time Aaron goes in to make atonement in the Holy of Holies until he comes out, having made atonement for himself, his household, and the whole community of Israel.
 18-19 "Then he will come out to the Altar that is before God and make atonement for it. He will take some of the bull's blood and some of the goat's blood and smear it all around the four horns of the Altar. With his finger he will sprinkle some of the blood on it seven times to purify and consecrate it from the uncleannesses of the Israelites.
 20-22 "When Aaron finishes making atonement for the Holy of Holies, the Tent of Meeting, and the Altar, he will bring up the live goat, lay both hands on the live goat's head, and confess all the iniquities of the People of Israel, all their acts of rebellion, all their sins. He will put all the sins on the goat's head and send it off into the wilderness, led out by a man standing by and ready. The goat will carry all their iniquities to an empty wasteland; the man will let him loose out there in the wilderness.
 23-25 "Finally, Aaron will come into the Tent of Meeting and take off the linen clothes in which he dressed to enter the Holy of Holies and leave them there. He will bathe in water in a Holy Place, put on his priestly vestments, offer the Whole-Burnt-Offering for himself and the Whole-Burnt-Offering for the people, making atonement for himself and the people, and burn the fat of the Absolution-Offering on the Altar.
 26-28 "The man who takes the goat out to Azazel in the wilderness then will wash his clothes and bathe himself with water. After that he will be permitted to come back into the camp. The bull for the Absolution-Offering and the goat for the Absolution-Offering, whose blood has been taken into the Holy of Holies to make atonement, are to be taken outside the camp and burned—their hides, their meat, and their entrails. The man assigned to burn them up will then wash his clothes and bathe himself in water. Then he is free to come back into the camp.
Deuteronomy 16:1-28

...Jesus uttered a loud cry, and breathed His last. And the veil of the temple was torn in two from top to bottom...
Mark 15:37-38


Before the Jesus came as the God-Man and died as a substitution for us (so we would have have to take the penalty of our sin; He took it all for us) there was a big curtain, or veil, that covered up the Holy of Holies.  This place was, as explained in the Old Testament, the place where God dwelt on Earth.  He did not have to, but wanted to close to His people.

Unfortunately, we are so entirely UN-holy that we cannot come even close to God, who is the definition of holiness.  In fact, if you remember the above reading, it said if someone tried to get close to God's presence he or she would die.

This is relevant to me because I have sinned today--more than once.  In fact, I have sinned countless times, and I was even born into sin (Psalm 51:5; 58:3; Ephesians 2:3)... and so were you.

Quite personally I have been overcome with guilt lately.  I do things I do not want to really do, but I do them anyways because in the heat of the moment it is what I want and what I want I tend to want immediately.  Do you ever feel that way, too?  It is soon afterwards (very soon, ironically) that guilt rolls in like a tsunami and swallows me up.  So why all this talk about the veil being torn?

The veil contained God's presence, but when it was ripped at the time of Jesus' death, it started to roam about.  Since then, it has been going up to people unaware and trying to persuade them to enter into true happiness, which is found in Jesus Christ alone.  Since the Holy Spirit of God found me some years ago, He has walked with me ever since, despite my near-constant sinning and guilt.

I was sitting and doing some homework while being pre-occupied with my guilt when this truth hit me:
The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
-Hebrews 9:13-14

Long story short, God's presence is with the Christ-follower whether we feel it or not.  He loves us, whether we feel it or not.

The key is not just enjoying the times we feel so close to Him.  The key is remaining faithful and thankful when we do not feel close to Him knowing full well that upon our repentance and belief, He forgives (Acts 10:43).

If you do not want "long story short," get your Bible out and read all of Hebrews 9.

Regardless, remember that when Jesus died for you, the veil that withheld the fullness of God's presence was torn.
Today if you hear His voice, do not harden your hearts...
Psalm 95:7-8

5/17/11

Isaiah 54:4-10

The Message paraphrases it like this:

Don't be afraid—you're not going to be embarrassed. 
   Don't hold back—you're not going to come up short.
You'll forget all about the humiliations of your youth, 
   and the indignities of being a widow will fade from memory.
For your Maker is your bridegroom, 
   his name, God-of-the-Angel-Armies!
Your Redeemer is The Holy of Israel, 
   known as God of the whole earth.
You were like an abandoned wife, devastated with grief, 
   and God welcomed you back,
Like a woman married young 
   and then left," says your God. 

 Your Redeemer God says:
   "I left you, but only for a moment.
   Now, with enormous compassion, I'm bringing you back.
In an outburst of anger I turned my back on you—
   but only for a moment.
It's with lasting love
   that I'm tenderly caring for you.
 "This exile is just like the days of Noah for me:
   I promised then that the waters of Noah
   would never again flood the earth.
I'm promising now no more anger,
   no more dressing you down.
For even if the mountains walk away
   and the hills fall to pieces,
My love won't walk away from you,
   my covenant commitment of peace won't fall apart."
   The God who has compassion on you says so.

I serve a God who has so faithfully served me, even when I do not deserve it!

Questions about God?

GotQuestions?org